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Aesthetics of the Commons. New Book out!

3 March, 2021 - 16:04

We are very happy to publication of our book "Aesthetics of the Commons"

What do a feminist server, an art space located in a public park in North London, a ‘pirate’ library of high cultural value yet dubious legal status, and an art school that emphasizes collectivity have in common? They all demonstrate that art can play an important role in imagining and producing a real quite different from what is currently hegemonic; that art in the post-digital has the possibility to not only conceive or proclaim ideas in theory, but also to realize them materially. The underlying social imaginaries ascribe a new role to art in society and they envision an idea of culture beyond the individual and its possessions.

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Digital Commons. Defining Concepts of the Digital Society (Internet Policy Review)

18 January, 2021 - 15:15


Commons are holistic social institutions to govern the (re)production of resources, articulated through interrelated legal, socio-cultural, economic and institutional dimensions. They represent a comprehensive and radical approach to organise collective action, placing it “beyond market and state” (Bollier & Helfrich, 2012). They form a third way of organising society and the economy that differs from both market-based approaches, with their orientation toward prices, and from bureaucratic forms of organisation, with their orientation toward hierarchies and commands. This governance model has been applied to tangible and intangible resources, to local initiatives (garden, educational material), and to resources governed by global politics (climate, internet infrastructure).

Digital commons are a subset of the commons, where the resources are data, information, culture and knowledge which are created and/or maintained online. The notion of the digital commons is an important concept for countering legal enclosure and fostering equitable access to these resources. This article presents the history of the movement of the digital commons, from free software, free culture, and public domain works, to open data and open access to science. It then analyses its foundational dimensions (licensing, authorship, peer production, governance) and finally studies newer forms of the digital commons, urban democratic participation and data commons.

Full text open access.

Dulong de Rosnay, M. & Stalder, F. (2020). Digital commons. Internet Policy Review, 9(4).


21 December, 2020 - 10:22

24/7. Algorithmic sovereignty. Anxiety. Artificial intelligence. Automation. Crowdfunding. Data extraction. Entreprecariat. Exploitation. Free labour. Free time. Gig working. Human-in-the-loop. Logistics. Machine vision. Man-machine complexity. Micro-labour. No future. Outsourcing. Peripheral work. Platform economy. Post-capitalism. Post-work. Procrastination. Quantification. Self-improvement. Social media fatigue. Time management. Unemployment. These are arguably just a few of the many keywords required to navigate our fragile, troubled, scattered present, in which the borders between life and work, home and office, sleep and wake, private and public, human and machine have faded, and in which the personal is not just political but economic.

Edited by Domenico Quaranta and Janez Janša, featuring words by !Mediengruppe Bitnik (Carmen Weisskopf and Domagoj Smoljo) and Felix Stalder, Silvio Lorusso, Luciana Parisi, and Domenico Quaranta and works by !Mediengruppe Bitnik, Danilo Correale, Elisa Giardina Papa, Sanela Jahić, Silvio Lorusso, Jonas Lund, Michael Mandiberg, Eva and Franco Mattes, Anna Ridler, Sebastian Schmieg, Sašo Sedlaček, and Guido Segni, Hyperemployment – Post-work, Online Labour and Automation is an attempt to scrutinise and explore some of these issues. A catchphrase borrowed from media theorist Ian Bogost, describing “the Exhausting Work of the Technology User,” hyperemployment allows us to grasp a situation which the current pandemic has turned endemic, to analyse the present and discuss possible futures.

The book is co-published by NERO and Aksioma

Format: 11 x 17 cm
Pages: 160
Language: EN
Year: 2020
ISBN: 978-88-8056-112-5

BUY IT HERE, 18,00€

Breakdown 2.0? Systemic blockages in late-stage statism and late-stage liberal capitalism

4 December, 2020 - 19:32

This is the short (I know!) version of a paper, written for the "25 Years of Network Society" Workshop, organized by the Universitat Oberta de Catalunya.

I want to return to Castells’s analysis of the breakdown of Soviet statism. Today, the question of systemic breakdown is worth revisiting because from the theoretical structure of Castells’s account, a sharper perspective on our contemporary crisis, this time of liberal democracy, might be developed.

This might be counter-intuitive as the late Soviet Union seems far away from our current techno-capitalist world. One was a sclerotic system, closed, rigid, opaque and inflexible to the point of crumbling when attempting to reform itself, the other one prides itself of its transparency and its innovation capacity. Indeed, supposedly radical innovation, “disruption”, has become a ubiquitous and largely positive term in the business literature, a mantra in the popular, Silicon Valley-inspired discourse on the relation between technology and society, and a trope even in critical activist cultures. But underneath these obvious differences, there are systemic blockages that share certain similarities.

Limits to complexity: systemic blockages in the Soviet ‘statism’

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The Pandemic as Smart City Laboratory

21 June, 2020 - 09:37

I really think anyone who makes predictions now is a fool.
It's a little bit like trying to predict the future of foreign policy in October 2001.
Evgeny Morozov, interviewed by Holly Herndon & Matt Dryhurst, May 11, 2020.

The Covid-19 pandemic is both an urban and technological phenomenon. 95% of all diseases have so far been registered in cities. From the starting point in Wuhan, via the metropolitan region of Lombardy, Paris, Madrid, New York, Rio de Janeiro to Moscow, the virus spreads mainly within large cities. This is hardly surprising, since not only does the higher density favor the local spread of the virus from person to person, but the virus also arrives first in the large cities. They are the central nodes of the hypermobility of people and goods that characterizes the neoliberal phase of globalization. From this perspective, tourist hotspots like Ischgl are temporary cities in the mountains. Whether the hypermobility, which has been largely brought to a standstill at the moment, will be fully revived is not yet clear. That the global trend towards urbanization will be broken is very unlikely. So much can be confidently predicted.

Map of all the 5384 people whose Covid-19 infection could be traced back to the ski resort of Ischgl, Austria. (Source)

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Tracking People and Modelling Society. COVID-19 and the politics of big data

24 May, 2020 - 14:23

At the moment, many people are sensing how the tectonic plates under their feet are moving. It is hard to get one’s bearing on such shifting grounds. Beginning with the virus itself, which is assumed to have jumped from animals to humans (“zoonotic spillover”) sometime last fall, there are simply too many actors in the complex dynamic system of a planetary civilization whose paths have been altered in hard-to-understand ways. This makes it impossible to plot the cumulative effects of their interaction.

While a lot of things are fairly chaotic and improvised reactions to fast-changing events, there is a certain structure to it, simply because people and institutions draw on that material, political and cultural resources which they have available. But which resources to draw on, how to mobilize them, and how to create new ones in the process is the key question. While there is path-dependency and continuity, even in the way actors can change paths, there is also a moment of extraordinary openness. It is therefore important not only to be vigilant against the authoritarian forces that are exploiting this crisis, i.e. to defend democracy as it exists, but also to think about ways of strengthening and expanding it right now.

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Überwachen und Anstecken (LMD)

16 May, 2020 - 12:20

Die Welt verändert sich vor unseren Augen in rasendem Tempo. Keine drei Monate nachdem die Behörden von Wuhan erstmals die Weltgesundheitsorganisation (WHO) über ein neuartiges Coronavirus informiert haben, sind mehr als 3 Milliarden Menschen mit schweren Einschränkungen ihrer Bewegungsfreiheit konfrontiert, die mindestens mehrere Wochen dauern sollen.Dieses Regime der erzwungenen Immobilität ist nur der sichtbarste Teil einer tektonischen Verschiebung der politischen Landschaft, in der Maßnahmen durchgesetzt werden, die bis vor Kurzem noch undenkbar waren. Gleichzeitig radikalisieren sich bestehende Entwicklungen.

Bei der Nutzung digitaler Daten im Kampf gegen die Ausbreitung des Virus kommt beides in problematischer Weise zusammen. Es ist naheliegend, auf „die Daten“ der großen Firmen der Mobilfunk- und Social-Media-Branche zurückzugreifen, um die Ausbreitung des Virus zu bekämpfen. Seit Jahren betonen diese Firmen gern, wie genau sie uns kennen, wie detailliert sie über unsere Handlungen, Sorgen und Wünsche Bescheid wüssten und dass sie unser künftiges Verhalten aus unserem bisherigen ableiten könnten.Mehr noch, die digitale Netzwerktheorie, etwa Facebooks „social graph“, der die Beziehungen zwischen allen Nutzern der Plattform darstellt, und die Netzwerktheorie der Epidemiologie sind in ihren Grundlagen sehr ähnlich.

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Von der repräsentativen zur vernetzten Demokratie

10 March, 2020 - 14:12

Die alten Formen der Demokratie, die etablierten Wege, wie die Öffentlichkeit aufgebaut wurde, befinden sich in einer tiefen Krise, und Appelle an eine idealisierte Vergangenheit werden sie nicht retten. Sie sind eindeutig nicht mehr der Aufgabe gewachsen, eine immer komplexere Gesellschaft zu organisieren. Gegen die Wende des erneuerten Autoritarismus sollten wir darüber nachdenken, wie wir uns mit der Kapazität des Digitalen verbinden können, mit der Fähigkeit, neue Wege des Wissens und des Zusammenseins mit der Erfahrung des physischen Raums zu bieten, um der gegenwärtigen Tendenz zur Fragmentierung in immer kleinere Gemeinschaften und der daraus resultierenden Unverständlichkeit der Welt zu begegnen.

Die parlamentarische, repräsentative Demokratie mit ihrem System der Gewaltenteilung, die noch in den 1990er Jahren den Siegeszug um die Welt anzutreten schien, ist unübersehbar in der Krise. In den vereinigten Staaten mit Trump, in Ungarn mit Orban, in den Philippinen mit Duderte, in der Türkei mit Erdogan und an vielen weiteren Orten hat ein neuer Typus von Politikern (aktuell nur Männer) die Macht erobert, der sich ganz offen gegen demokratische Regeln stellt und neue autokratische Strukturen implementiert. Von ehemaligen Volksparteien, die die Nachkriegsordnung geprägt und deren Verankerung in der Bevölkerung Demokratie legitimiert haben, ist, etwa in Frankreich, kaum mehr etwas übrig, und wo sie noch stärker sind, sind sie zum Verwalter des Status Quo geworden, die außer ein müdes “Weiter so!” programmatisch wenig zu bieten scheinen. Die Demokratie wird von außen angegriffen und ist von innen her ausgehöhlt.

Die Gründe dafür sind sicherlich vielfältig. Im Folgenden möchte ich auf einen, aber meines Erachtens sehr wesentlichen, Grund fokussieren: die Veränderungen in der Struktur der Öffentlichkeit, in der demokratische Fragen verhandelt und Entscheide legitimiert werden.

Die enttäuschten Hoffnungen des Internets

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The Deepest of Black. AI as Social Power

18 July, 2019 - 14:50

This is my contribution to the catalogue for the exhibition "Entangled Realities – Living with Artificial Intelligence" showing at HEK, Basel 09.05.2019 - 11.08.2019.

In day-to-day life, most technologies are black boxes to me.1 I don’t really know how they work, yet I have a reliable sense of the relationship between the input, say pressing a button, and the output, the elevator arriving. What happens in between, whether simple local circuitry or a far-away data centre is involved, I don’t know and I don’t care. Treating complex systems as black boxes is a way of reducing complexity and this is often a very sensible thing to do. However, not all black boxes are equally black, and the depth of the blackness matters quite significantly, not the least in terms of the power relations produced through the technology. The application of artificial intelligence has a tendency to produce particularly dark shades of black. In order to find ways to deal with these applications so that they do not undermine democracy, it is important to differentiate between technical and social shades to avoid that these applications contribute further to an already high concentration of power in the hands of a few technology firms. Art, with unique ability to create new aesthetics, languages and imaginations, can play an important role in this battle.

Jenna Sutela, nimiia cétiï, 2018

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From inter-subjectivity to multi-subjectivity: knowledge claims and the digital condition

17 June, 2019 - 11:58

Beautiful and open accessAbstract: One of the consequences of digitization is a deepening crisis of epistemology, caused by the proliferation of social, biological and machinic actors that overwhelm established methods of generating and organizing knowledge. Machine-driven analysis of large data sets is introducing a new way of doing science. In this, it is answering to this crisis while, at the same time, deepening it. Continuing to claim ‘scientific objectivity’ is becoming ever more impossible and in practice is likely to serve as a way to abdicate responsibility for the actual research and its consequences. Rather, we should seek to highlight the positionality and partiality of any claim, also and in particular in data science, thus rendering more obvious the need to combine competing claims into an understanding of the world that is not so much inter- but rather multi-subjective.

Keywords: epistemology, digitality, data science, reproducibility crisis, multi-subjectivity

One of the consequences of digitization is a deepening crisis of epistemology, caused by the proliferation of social, biological and machinic actors that overwhelm established methods of generating and organizing knowledge (Stalder 2018). And, since there is a close relationship between epistemology and politics, between ways of knowing and ways of managing the world, we are also in a deep political crisis. This manifest itself not the least in a populist rejection of ‘science’ and ‘facts’ (Manjoo 2008). This crisis of the established – let’s call it modern-liberal – epistemic-political order has created a space for the establishment of a new one, which doesn’t yet have a name, even if its outlines are already visible.

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Anti-communication and fictious commodities

3 May, 2019 - 10:26

15 years ago, Mark Zuckerberg launched Facebook, then still called thefacebook, as a network for students at Harvard University. Today, almost 2.7 billion people use its services. And for 15 years he has been stressing like a prayer wheel that "connecting" and "sharing" make the world a better place and that Facebook stands for the epochal transition from oppressive hierarchical bureaucracies to liberating horizontal networks.

Today, he's pretty much on his own with that statement. On the one hand, Facebook Inc. has grown into an overpowering, opaque company that has incorporated 72 companies to date, including Instagram (2012), WhatsApp (2014), and virtual reality developer Oculus VR (2014). Moreover, the ownership structure is such that Zuckerberg can exercise almost unlimited power. On the other hand, Facebook is accused of facilitating the dissemination of false or manipulative information and thus contributing to the division of societies and the intensification of conflicts, for example in Great Britain, Sri Lanka, the USA, and Myanmar.

How could a harmless idea - people should be able to communicate easily and quickly with their friends and acquaintances - unfold such a destructive force? The answer is less to be found in the idea of horizontal communication itself or in digital media in general, but in the specific way Facebook implements this idea.

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Anti-Kommunikation und Wertschöpfung

22 March, 2019 - 15:28

Vor 15 Jahren lancierte Mark Zuckerberg Facebook, damals noch thefacebook, als Netzwerk für Studierende der Universität Harvard. Heute nutzen knapp 2.7 Milliarden Menschen seine Services. Und seit 15 Jahren betont er gebetsmühlenartig, dass «connecting» und «sharing» die Welt besser mache und dass Facebook für den epochalen Übergang von unterdrückenden hierarchischen Bürokratien hin zu befreienden horizontalen Netzwerken stehe.

Mit dieser Behauptung steht er heute ziemlich alleine da. Zum einen ist Facebook Inc. heute selbst zu einem übermächtigen, intransparenten Konzern gewachsen, der sich bis heute 72 Firmen einverleibte, darunter Instagram (2012), WhatsApp (2014) und und den Virtual Reality Entwickler Oculus VR (2014). Zudem sind die Besitzverhältnisse sind so strukturiert, dass Zuckerberg fast unbeschränkte Macht ausüben kann. Zum anderen wird Facebook beschuldigt, der Verbreitung von falschen oder manipulativen Informationen Vorschub zu Leisten und so zur Spaltung der Gesellschaften und zur Intensivierung von Konflikten, etwa in Grossbritannien, in Sri Lanka, in den USA und in Myanmar beizutragen.

Wie konnte eine eine harmlose Idee – Menschen sollen einfach und schnell mit ihren Freunden und Bekannten kommunizieren können – eine solch destruktive Kraft entfalten? Die Antwort darauf ist weniger in der Idee der horizontalen Kommunikation selbst oder in den digitalen Medien im allgemeinen zu finden, sondern in der spezifischen Art und Weise, wie Facebook diese Idee umsetzt.

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Rethinking the Public Sphere under the Digital Condition

22 December, 2018 - 19:42

This text was written as a contribution to the workshop Public in the Making, 18-20 October 2018 İstanbul, part of the project Trans making: art, culture and economy to democratize society. A well layouted PDF is also available. Thanks to Fatih Aydogdu for the invitation.

Democracy, even in its most rudimentary definition, contains two elements.1 The first is that of public deliberation and contestation of the issues affecting the “demos” (the people) as a collectivity. The precondition here is the availability of an easily accessible, shared space in which different opinions and attitudes can be expressed, compared and peacefully fought over, as a way for the members of the collectivity (the “citizens”) to form their opinions and plot out diverging futures. The second element allows to express those opinions and interests in a way that leads to a decision regarding the future that is binding for, and accepted by, all. Usually, this is done by voting either “yes” or “no” to a specified proposal for action, or by selecting representatives from a group of pre-selected candidates, often, but not necessarily, organized as political parties that stand for competing visions of the future. If the first element is weakened, voting is transformed to a ritual of submission and propaganda in the machinery of dictatorship, if the latter is reduced, democracy turns into post-democracy where issues are debated but decision making is outsourced to “experts” or “the market” (Crouch 2004).

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Intellectual Property (Marx from the Margins: A collective Project from A -Z)

9 July, 2018 - 13:09

Marx has never, to the best of my knowledge, dealt directly with intellectual property, which is the relations and dynamics of ownership established through copyright, patent and trademark law. Rather, he focused on science, in particular on what we would call today “research and development” (R&D), which is those elements of techno-scientific innovation most directly related to the production process. He understood science as a social phenomenon organized under capitalism as wage labor, like most other activities in the production process. This, to some degree, reflects the historical circumstances of the mid 19th century. The distinction between basic and applied science was not yet fully developed, and the copyright industries were economically relatively insignificant and trademarks barely established.

Still, within a broadly Marxist viewpoint, three main perspectives can be mobilized to help understand the current role that intellectual property plays, both in the expansion of capitalism as well as in challenges to it: accumulation by dispossession, alienated labor, and general intellect.

Download full article as PDF, or read it at online at Krisis.

Source: Krisis: JOURNAL for contemporary philosophy. Issue 2, 2018 p.83-85

Herausforderungen der Digitalität jenseits der Technologie

10 June, 2018 - 12:33

Diesen Text als schön gestaltetes PDF drucken / lesen.

Der Leitartikel der Ausgabe aus dem Themenfeld Demokratie fasst die Herausforderungen zusammen, die die Digitalisierung an die Gesellschaft und vor allem auch an die Hochschulen stellen – abgesehen von Ausstattung und Technologie.

Im Zuge der Digitalisierung – die Ausweitung des Einsatzes digitaler Technologien – ist eine neue Infrastruktur der Wahrnehmung, der Kommunikation und der Koordination entstanden. Weil dies grundlegende Dimensionen fast aller individuellen und kollektiven Tätigkeiten sind, lösen die neuen Strukturbedingungen des Handelns – die Digitalität – weitreichende Veränderungen aus. Alte Muster des Denkens und Handelns kommen in die Krise, neue Muster entstehen. Sei es in Bezug darauf, wie jeder Einzelne sich selbst und die Welt erlebt, wie die Demokratie weiterentwickelt werden kann, oder wie sich das Verhältnis zu Natur gestalten lässt. Das ist sowohl eine Chance, weil es die Möglichkeit enthält, überkommene und den gegenwärtigen Herausforderungen nicht mehr gerecht werdenden Muster und Verfahren zu verbessern, als auch eine Gefahr, weil dieser notwendige Wandel tiefe Momente der Desorientierung enthält, was Gegenreaktionen auslöst, die umso heftiger werden, je mehr diese strukturellen Veränderungen eingebettet sind in politische Bestrebungen, solidarische Elemente in der Gesellschaft aufzulösen. Davon direkt betroffen sind auch die Methoden und Verfahren, wie wir gesichertes Wissen über die Welt generieren und wie dieses in die Gesellschaft gelangt - eine der zentralen Aufgaben der Universitäten.

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Agency. Digitalität und Handlungsfähigkeit.

20 May, 2018 - 21:03

Felix Stalder

Der englischsprachige Begriff agency hat keine direkte deutschsprachige Entsprechung. Er wird meist mit Handlungsfähigkeit, Handlungsvermögen oder auch Handlungsmacht übersetzt. Gemeint ist damit die Fähigkeit eines Akteurs, innerhalb einer gegeben Situation nicht nur determiniert zu reagieren, sondern mit einer gewissen Offenheit auf sich selbst und andere Einfluss zu nehmen. Warum taucht dieser Begriff nun in einem Band zu Kulturöffentlichkeit und Digitalisierung auf? Wir gehen davon aus, dass durch den zentralen Stellenwert, den komplexe, dynamische Technologien der Kommunikation in der Konstitution von Öffentlichkeit(en) spielen, neue Formen von Handlungsfähigkeit entstehen. Die Digitalisierung verändert also die Akteure und damit die Dynamiken, wie Kultur wahrgenommen und reflektiert wird, tiefgreifend. Um diese besser zu fassen, ist eine Klärung des Begriffs für diesen Kontext sinnvoll.

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Agency and the digital condition

20 May, 2018 - 21:00

The term agency is particular to the English language. It has, for example, no direct German equivalent. It is usually rendered by the German words Handlungsfähigkeit (ability to act), Handlungsvermögen (faculty for acting), and even Handlungsmacht (power to act). What is meant is the ability of an agent within a given situation to react not only in a predetermined way but also to influence oneself and others with a certain degree of freedom. Why, then, does this term appear in a book about the cultural public sphere and digitalization? We start from the assumption that as complex, dynamic technologies of communication play in central tole in constituting the public sphere(s), new forms of agency emerge. The digital condition thus profoundly affects the agents and dynamics in which culture is perceived and reflected. To better understand this, it makes sense to clarify the concept of agency in this context.

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Die Kultur der Digitalität und die Kulturpolitik

10 April, 2018 - 21:40

Martin Lätzel: Welchen Stellenwert messen Sie der Digitalisierung in unserem Zeitalter bei?

Felix Stalder: Durch die Digitalisierung ist eine neue Infrastruktur der Wahrnehmung, der Kommunikation und der Koordination entstanden. Weil diese Tätigkeit so grundlegend für fast alle individuellen und kollektiven Tätigkeiten sind, bleibt kaum ein Aspekt unserer Existenz davon unberührt. Das reicht von der Veränderung der Art- und Weise, wie jedeR Einzelne sich selbst erfährt, bis hin zu Fragen, wie wir unsere Demokratie und das Verhältnis zu Natur neu gestalten wollen.

ML: Welchen Kulturbegriff legen Sie Ihren Thesen zugrunde?

Kultur hat für mich eine „soziale Bedeutung“, sie ist ein partieller und fragiler Konsens über Wertefragen. Überall da, wo wir uns entscheiden können und müssen, da kommen kulturelle Fragen auf. Was ist die richtige Ernährungsweise? Welche Eingriffe sollen der pränatalen Medizin erlaubt werden? In Summe stellt und versucht Kultur die Frage zu beantworten: Wie sollen wir leben? Solche Fragen sind immer umstritten, deshalb ist Kultur ein Prozess, der sich in dauernder Veränderung befindet. Das Besondere an Kultur unter den Bedingungen der Digitalität ist, dass sich mehr Menschen, auf mehr Feldern denn je in diese Auseinandersetzungen einmischen. Damit das funktionieren kann, brauchen sie immer komplexere Technologien, die es möglich machen, die enormen Informationsmengen, die dabei entstehen, zu verarbeiten.

ML: Immer öfter hört man den Begriff der „disruptiven“ Entwicklung der Digitalisierung. Ist das aus Ihrer Sicht Alarmismus, oder wie müssen wir diese Disruption verstehen?

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Book Out: Digital Condition (Polity Press)

15 February, 2018 - 10:59

I'm very happy my new book (a translation of Kultur der Digitalität) has just been published by Polity Press.

In the book I argue that referentiality, communality, and algorithmicity have become the characteristic cultural forms of the digital condition because more and more people – in more and more segments of life and by means of increasingly complex technologies – are actively (voluntarily and/or compulsorily) participating in the negotiation of social meaning. They are thus reacting to the demands of a chaotic, overwhelming sphere of information and thereby contributing to its greater expansion. It is the ubiquity of these cultural forms that makes it possible to speak of the digital condition in the singular.

The goals pursued in these cultural forms, however, are as diverse, contradictory, and conflicted as society itself. It would, therefore, be equally false to assume uniformity or an absence of alternatives in the unfolding of social and political developments. On the contrary, the idea of a lack of alternatives is an ideological assertion that is itself part of a specific political agenda. Indeed, advanced democracies are faced with a profound choice, to continue their long slide towards post-democratic authoritarianism or reinvent democracy for the digital condition.

You can get it from the publisher (UK, US), from Amazon (UK, US), or you local bookseller (UK, US).

The great cover image is by the Dutch artist Berndnaut Smilde, from the series Nimbus, Probe #6, 2010.


  • Sebastian Berg, Niklas Rakowski and Thorsten Thiel discuss the book as one of five "key points of reference in the German-language discussion on the digital society." Digital Constellation (12.2020)
  • Herman, Kelly. 2020. “Felix Stalder, The Digital Condition.” International Journal of Communication 14(3).

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